About a year ago, after a series of morning philosophy lectures, a student turned to me and said, “I wish you had a podcast. I could listen to these conversations forever.” As someone with more on my plate than I have time for already I kind of chuckled and said , “Someday maybe . . .”
Of course, all it takes is an idea or intention for set off the spark of creation, or so that is yoga’s theory about how all things come into being. This led to many conversations with the staff that ended with “and one of these days we really should get around to . . .”
During Covid we were inundated with the task of developing online programs and the thought of adding one more project to our aspirations was quickly filed in the “future” basket. But recently, we found we had not only caught up to our to-do list but had time and space to begin considering what would be the most helpful and supportive way to move forward and support our students while also expanding our relationship with teaching. And the podcast idea came up again.
Now, in theory I was all for our starting a podcast. In reality, the concept was quite intimidating. I am not technology savvy, and while I had no difficulty making extensive lists of subject matter I’l love to cover in a Podcast, the actual steps I’d have to take to learn how to record, edit, publish, get listed on various platforms etc. was overwhelming. Podcasting is a new generation thing, and I am a baby-boomer who still has trouble figuring out my I-phone.
But I am, if nothing else, a good student who loves learning new things. So I took a course on how to Podcast. For a month or so, I worked with my online mentor, fascinated and excited at embarking on a new form of communication to do the thing I love most – teach.
So here it is, the New Heartwood Podcast, Yoga Perspectives. Denver and I, as directors of Heartwood, are the primary hosts, but many people will be invited to join us – people who have information, insight, and inspiration to share. We are lucky to have such a vibrant community of authentic yogis visiting Heartwood often for trainings or yoga experiences, and much of the content of our podcast is inspired by heartfelt questions, shared insight, and the recognition of a lack of understanding when our industry shifts. The podcast is valuable to anyone who wants to learn the deeper dimensions of yoga; however, our slant will be towards material for yoga teachers since our work circles around supporting and educating instructors and mentors.
In the first month of podcasting, I enjoyed a few remarkable interviews with students we have trained, but who I knew had their own wisdom and experience to share as yoga teachers. For example, Jim Dant is a Baptist Minister and after a fascinating conversation we shared where he explained the remarkable similarities between the yoga sutras he was studying with us and his Christian teachings I asked him if he’d like to be featured in our podcast. His insight and references are powerful and clear up many assumptions that often interfere with Westerners fully embracing yoga’s teachings. Cody Mcneeley, another graduate of Heartwood, is developing a program for LGBTQ youth, a subject that explores not just the meaning of yoga for LGBTQ, but the challenges this community faces and why they are attracted to yoga as a path to healing, and he joined me to explain why it is important for a yoga teacher to develop awareness and how and why to create safe spaces for this community.
Our podcasts are exploring issues such as how a Yoga teacher can and should set boundaries, Whether or not joining Yoga Alliance is important to one’s career and involvement in the industry, The perils of Spiritual Materialism (or immaturity) and how a yoga teacher can remain true to the teachings while also establishing a sustainable business (Yoga teaching and money). With a list 5 pages long of subjects we can’t wait to discuss, I see our podcast covering a great deal of ground in a way that sparks thought, action and brings clarity to yoga teachers who long to grow and deepen their authenticity as well as their practice.
We hope everyone will give Yoga Perspectives a listen. Subscribe so you never miss a post. Like us and send us your thoughts or suggestions for future broadcasts. The more people who join the conversation the broader awareness develops not just for the listener, but for everyone he or she teaches as well.
You can find Yoga Perspectives on Apple Podcasts, Spotify, Amazon Music, Podcast Addict and several other forums. We hope you will join us!
In this episode, Denver Clark, ERYT-500 and IAYT Yoga Therapist, discusses the five Koshas and how they can be integrated into yoga classes and yoga therapy sessions. She offers theory and practice insight as well as exercises that can be integrated with asana to increase a student's awareness and open channels of understanding.
Many of us in the healing industries of Yoga and Massage are called to our work with the aim of helping others. We’ve felt the magic that yoga and holistic approaches bring to our health and healing and we decide that magic is so special that we’d like to share it with others. For many of us, it has always been a part of our nature to be “helpers,” and this leaves us spending extra energy, time and resources to make our work accessible to the world. After all, who doesn’t need yoga? But what happens when we start to feel the pinch of our work as “helpers,” and what if we start to feel drained, burnt out or even resentful?
I’ve suffered from all of these feelings, coupled with the guilt of desperately wanting to set boundaries without letting down all the people who rely on me for their healing. Here is what I have learned in the past 15 years as a yoga teacher, massage therapist and now yoga therapist..
Boundaries are individual.
So many forms of holistic medicine from Ayurveda to Chinese medicine and more tell us that each individual is born with a specific balance of elemental energies. In Ayurveda, we call this the 3 Doshas (Vata, Pitta, Kapha). Having done the work to acknowledge my own tendencies, I know that I am a very fiery person. Those with strong fire element are often built to handle tremendous amounts of stress, allowing us to keep pushing through even when others might stop. This has allowed me to place boundary lines on my time and energy that are fairly flexible. I have had many times in life where I feel perfectly comfortable giving out my cell phone number and receiving messages and email questions from my clients at all hours of the day and night. I can multitask very well, cooking dinner and answering an email on my phone at the same time.
But not everyone is built this way and that’s perfectly healthy and normal. Those with high Vata (air and ether) are highly creative and driven to help but may need a bit more personal space (get it?) between them and their students/clients. Kapha heavy individuals might need more structure to their workday to feel at ease in their work/life balance, with specific days and times set for office work and appointments.
Boundaries can change.
I have recently entered a phase of life where I need more space to focus on my own health and my family and have changed the amount of hours and personal information I choose to share with my clients. I’ve had a myriad of personal and familial health issues and my priorities have shifted from work to quality family time and rest for my body and soul. At first as I began to slowly create new boundaries, I experienced pushback from a few clients. A few of them were downright upset that I wasn’t as readily available to them and was no longer willing to extend my days to accommodate their scheduling needs. I even lost a few clients who needed me to be more available than I was willing to be. I spent a day or two mourning these losses and finding an appropriate way to send my clients with love to a new referral, reminding them that I am available in this new capacity but encouraging them to find a different therapist if my options no longer suit their needs. Once I stuck to my new boundaries, I found that my current clients experienced no decrease in satisfaction and since I had a renewed sense of personal agency my work became even more influential. I became a better therapist.
Boundaries do not need an explanation.
The guilt I have felt when drawing a line on my personal time has caused me more times than I would like to overshare my story. When canceling my clients during my miscarriage or re-scheduling a few months later after my mother’s heart attack, I felt like I had to give all the details of my personal life in to “earn” my time away from work. When my work weeks began totaling 60 hours between 2 jobs, I felt the need to explain every time exactly why I had fewer appointments available – because my family needed me, and my own health was suffering.
None of these explanations were necessary, however. My time belongs to me, and I can plan how I spend it without the need to answer to anyone else – especially a client. It is still difficult for me to answer a request with a simple answer such as, “Unfortunately I am not available that day,” or “That is against my policy.” But I am finding that every time I keep to a professional answer, I feel more and more comfortable doing so the next time. In stopping my apologies and explanations, I have also begun to truly see my practice as a business which allows me to leave work activities for my scheduled work hours, giving my brain the space to disconnect when I go home instead of obsessing over my client’s concerns. I can still help facilitate healing without sacrificing my own mental health.
Your time is valuable.
It was difficult for me to understand just how much my time was worth in the beginning. Many people need yoga, massage and other holistic practices and there is often a perception that these should be free to everyone due to the desperate need for them. I started charging very little for my time and after a while I found I would resent spending time with clients when I could be with my family or doing things for my personal growth instead. I found the transition to balance for me was slow and gradual. At first, I went up in price $5 every year in January. I would again, apologize and explain why to clients and most of the time I would be pleasantly surprised when they would respond with “$5?! I would pay much more than that – you’re so worth it!”
After a few years, I was much more comfortable looking at other prices in my area and basing my appointments on the area average. Then, once my time became scarcer, I knew it was time to increase my price. If I ever resent spending time with a client instead of in a class for myself, that is a big sign that I need to re-consider my pricing again.
I’ve spent thousands of hours in trainings, CEUs and research to improve my practices as a yoga and massage therapist. The 15 years I have practiced have also brought me experience. This education and experience are valuable and it’s important to consider this when deciding what you will charge for your sessions.
Pricing my time appropriately has allowed me to give more freely when the situation calls for it. If a client is having a rough time and we’ve established a relationship where they have shown they truly value my work, I am more than happy to offer a discount if I think it may be needed. It feels great to be able to do this from a place of love and a desire to help and it is never expected since we’ve already established a fair price at the beginning of our time together. I have a certain number of time/sessions I am comfortable giving away for free/with a discount each season and I consider this before offering a price break or freebie to a client. If I have already reached that quota, I make a mental note (or written) to offer my gift to the client during the next season instead. This way I can still pay my bills and give the karmic offerings I want.
Create a handbook of policies & procedures
There are many events and circumstances you will not be able to anticipate until they happen. Weather it’s in my personal practice as a single massage therapist or in my business as a manager in a group if yoga therapists, when an uncomfortable or difficult situation presents itself, I make a note to “put it in the handbook.” This handbook is a list of how to handle situations such as non-payment, sexual inappropriateness, client grievances, client intoxication, refunds, last minute cancellations and more. The more professional I can be in my language when writing these policies and procedures the better. Weather or not I ever choose to show this handbook of policies to a client, I am able to reference an ethical and professional set of steps to take if it ever presents itself again. I can place these policies on a page of my website for anyone to see to protect myself and my clients and I can confidently respond with “it is not in our policy” when individuals are asking for more than I am willing to give.
You can view policies of other practitioners in your area as a starting place and I would also suggest researching local and stare regulations on things such as refunds for services, gift card expirations and more. For example, Florida laws states: “ A gift certificate may not have an expiration date, expiration period, or any type of postsale charge or fee imposed on the gift certificate.”
Setting boundaries ultimately make you a better practitioner.
It takes time and many mistakes to come to a place of balance as a practitioner in the healing community, but I think it’s important to re-evaluate your personal needs and goals regularly to be sure that your practice is in alignment with these needs. Spending time and energy setting boundaries and keeping to them has refreshed my love for my work and will allow me to continue helping others for many more years to come. I am so much happier and more fulfilled in my work since beginning to explore what my boundaries need to be and I encourage you to do the same.
Thank you for wanting to help others. They need you at your best self.
Yoga has so much more depth than most of us (even those who teach) can even begin to comprehend. In a world full of filters and impossible standards of beauty, hearing that self-love is as easy as “getting a pedicure and deciding to love yourself” can leave us feeling frustrated and depressed. So, I decided to share a little bit about how yoga has shaken me out of the trap of self-loathing and into a place of self-awareness and compassion. Some days I still struggle to reach even a moment of self-acceptance, let alone self-love. But the magic of Yoga has been the true catalyst for me.
I was raised in front of a mirror. My mother was a dance teacher at Steps on Broadway and traveled all over the country as a master jazz teacher. My stepfather was my ballet instructor. My mom opened a dance school when I was just a year old, and some of my earliest memories are of bouncing my walker into the mirrors of the studio while she taught. I used to spend hours making faces at myself as a child and was even caught lip syncing the songs from the musical “Miss Saigon” in the bathtub, while watching myself in the mirror when my parents listened to new music to use for their dance company concerts. I grew up with a love for music and performance and decided at a very early age, that I was content to become a starving artist in New York City if it meant I could be on Broadway and inspire others from the stage.
I was born to be a naturally larger bodied person. I learned to channel my anxiety into hiding food and eating it excessively to help myself feel calmer. The problem was, I was never thin enough to be up front dancing or singing or acting. I didn’t “look right for the part” and this became my internal narrative – not just on stage but in every moment of life. I punished myself as a teenager by hiding in my room and excessively picking at my face – even covering it with scrubbing bubbles bathroom cleaner once in an attempt to wash away the things I didn’t like. I obsessively stared at myself in mirrors, pinching and pulling on my flesh and fantasizing about cutting off my extra girth with scissors. My mind had taken the corrections from my dance teachers, my own parents and twisted them into corrections for myself. My mind had heard “wrong for the part” as just “wrong.” I decided I was the problem, and I did not love myself.
Even when I was admitted to a prestigious BFA program for Musical Theatre, I found ways to internalize this “not good enough” monologue and managed to sabotage my experience, eventually removing myself from the program and dropping out of college entirely. I made every choice in my life based on the idea that I deserved the bare minimum, from who I chose to date to the way I communicated with others to the activities I engaged in and the meals I ate.
In my 20’s I found myself working in a fast-food drive-through and looking for a way to re-connect with my body after losing my college dance classes which led me into the upstairs room of a chiropractor’s office in Rural Georgia where I met – Yoga.
My first experience in a yoga class was simple and to this day I’ll never be able to tell you if the teacher was a “good one” or not. What I can remember is that for the first time in my entire life, I was moving with my body in harmony. I was connected to my deepest self. I was completely at peace and there wasn’t a mirror in sight. I cried during savasana.
This began my journey into Yoga. Starting with my 200-hour training and navigating the new yoga and dance studio I inherited during the program, I was frantically trying to learn enough to be worthy of my student’s trust. Born with “imposter syndrome,” my desire to know all the answers led me to my 300-hour certification and eventually to become both a massage and yoga therapist. Along the way I learned a myriad of helpful information about anatomy, physiology and how to be a compassionate listener and strong communicator. But the most important lessons came once I started practicing yoga experientially.
I learned about the energetic subtle body and the theory of how our thoughts and emotions manifest in physical pain. I started noticing that when I felt sad and unworthy, my body changed composition – literally padding itself to protect me from my negative thoughts and the outside world. I would experience physical pain in my joints and even gain weight just by thinking negatively about myself. As a yoga therapist (and someone actively in therapy for body image and disordered eating) there is a proven connection of our physical body to our subtle body. We are what we think. So now, at 35 I am actively working to re-direct my negative thought patterns to compassionate ones. By showing myself love mentally and emotionally, I have begun to feel more worthy, and I treat myself better. I get out of bed to practice or meditate, and I spend the time nourishing my body and enjoying what I eat instead of punishing myself with food.
My yoga journey has brought me to the alter of Ayurveda. This 3,000-year-old system of medicine coming from India introduced me to the study of the Doshas and how everything in the universe is made up of a combination of the 5 elements (Earth, Water, Fire, Air and Ether). I’ve learned to accept that I was brought into this world with a lot of fire and instead of allowing this energy to consume me with anger and self-destructiveness, I’ve decided to treat it as my superpower. I’m actively trying to reshape my narrative as a “Type A, anxiety ridden, short, fused person” into “a passionate, transformative and hardworking induvial” and self-awareness helps me see the moments when I’m beginning to tip out of balance. The practices I’ve learned – mindfulness, meditation, breathwork, postures and eating in accordance with my energies – have shown me how to bring myself back when life throws me a curveball instead of taking to my bed for days on end or acting out of self-loathing, mistreating my body and binge eating. I find I recover from stress much more quickly now and can acknowledge my missteps and apologize when that fire comes out sideways instead of hiding behind self-defensiveness. This has completely changed my relationships and my parenting.
Philosophically, the Yoga Sutras have shown me that all of us have fears and aversions. We call these the Kleshas. That our monkey mind and our ego will constantly be grasping, and our job is to stay the course and keep doing the work of spiritual growth. To get back up even when we trip and fall into old habits.
The most important thing yoga has taught me is that healing is not linear and self-compassion is the end to suffering.
Do I remember this every day? Of course not! Honestly, the best way for me to live my yoga has been to teach it. Not on a yoga mat in a “yoga class” but by sharing with others the gems that I’ve discovered. I have these conversations with my daughter, with my husband, with my friends over lunch and I find I’m beginning to live my yoga. After all, it’s yoga “practice,” not yoga “perfect.
My friend and teacher Donna shared a beautiful quote in class just this morning from Brene Brown: “True belonging only happens when we present our authentic, imperfect selves to the world. Our sense of belonging can never be greater than our self-acceptance.”
Self-awareness is the gift of yoga. This leads to self-acceptance and for me, is the doorway to the long and winding journey of self-love.
For further contemplation:
In subtle body studies, the concept of the 5 koshas teaches us that we have increasingly subtle layers of existence. Our physical layer sends messages to our energetic layer and creates changes in the physiology of our body. This creates a shift in our mental layer. Also, our thoughts change our physiology and nervous system in the energy body and create measured physical changes. We can in fact, make ourselves sick.
In Ayurveda we learn about the 3 doshas, Vata (air and ether), Pitta (fire and water) and Kapha (water and earth). All things in the universe are made up of a different combination of these elements. Therefore, to stay in balance, it’s important to recognize your constitution and apply the opposite energies in your food and activities to keep from falling into an excess of one element over the other.
The 5 Kleshas or “causes of suffering” are ignorance, ego, attachment, aversion, and fear of death. All people fall victim to these sensations and yoga teaches us to ride the wave instead of allowing these feelings to rule our lives and our decisions.
It’s January. The time when news feeds, commercials and billboards are all flooded with ways to improve ourselves. “New Year, New You” messages inundate the airwaves of our subconscious and most of these messages allude to the fact that the best way to improve our miserable lives is to make drastic changes to our bodies. Couple this with a 2-year COVID landscape and the messages of undoing our depression and isolation induced weight gain are even louder and more difficult to ignore.
It saddens me that even as a member of the yoga community, surrounded by individuals and corporations who are jumping on the body positivity bandwagon (and profiting from it) I’m still seeing messages about how to “eat Ayurvedically to lose weight” or how to “tone your arms and tighten your core with inversions.”
At Heartwood Yoga institute where I teach, we often refer to the philosophical concepts of yoga as “Big Yoga.” What we mean by this is that there is so much more to yoga than just postures. Luckily here in the west we seem to finally be catching up to this idea (albeit rather slowly). What does this mean exactly though? What exactly is the deeper meaning of yoga? And how to we utilize postures in a way that isn’t detrimental to our mental and physical health when all we can see on Instagram are thin, white, female bendy bodies upside down in crop tops?
I have found so many students arriving at yoga Teacher Training with a mistaken idea of yoga, not even aware that the physical practice is only 1/8th of what we consider Hatha yoga. Even less often do we start this journey with an understanding of the magnitude of impact that our subtle body energies have on our physical body. “The issues are in the tissues,” as they say. What I love about the health and wellness community is that more and more often I am hearing these ideas come directly from the mouths of doctors and therapists (mine included), giving Yoga Therapists like myself more credibility than we have ever had before.
So I’d like to take this opportunity to explore where yoga might fit in the western world of body-obsessed individuals and what yoga teachers could be “Selling” instead of new year’s body goals.
Promise – “Yoga promotes physical change or improvement”
Reality – Yoga promotes Self-awareness which brings about a decision to be our best self
Yoga Asana (or the physical practice) is one of 8 limbs of the practice of Hatha yoga. Many lineages believe that the only reason yoga practitioners ever practiced postures is to prepare the body to sit for extended periods of time in meditation. That Meditation itself is the actual, ultimate goal of yoga. If this is the case, then it doesn’t matter if we can balance in Tree pose and stick our toe up our nose. If we cannot be still and go inward in reflection, then we aren’t practicing “yoga” at all. We are simply exercising. We may as well go find a spin class instead. There is a time and a place for asana to be of importance and for many students, this is a way to begin channeling our energy to discipline and growth, but the answer to weather or not we are actually doing this is in our intention. If we can be completely honest with ourselves and notice when our ego is guiding our practice, we should never have a problem knowing if our asana practice is legitimate or not. How do we start to recognize our ego? Meditation! To truly be an advanced yoga practitioner, it is said we must be able to be still and listen inward. Openly, honestly, without fear. If our goals are driven by ego, by the desire to be better, look better or win against ourselves or others then we are missing the whole point of yoga.
Promise – “Yoga promotes weight loss or management”
Reality – Yoga regulates our nervous system and this keeps our bodies in their optimal state
In addition to the self-awareness that yoga gives us, the stress relief of yoga is what mostly leads to a healthier body. When we feel a sense of inner balance and peace in savasana or meditation, our bodies move out of the sympathetic nervous system stress response and into a parasympathetic nervous response where we lower blood sugar, stress hormones and improve digestion and organ functions. Heart health is improved and our bodies return to a natural homeostasis. This does often lead us back to whatever shape our bodies were naturally intended for and hopefully along the way we find acceptance of what that shape is as well. Surprisingly enough however, physical movements can have very little to do with this change.
In the modern world where our nervous system is inundated with noise and stimulation and stress – the most healthy activity we can do for our bodies, hearts and immunity is to simply relax. In addition, the concept of non-attachment or Aparigraha teaches us to accept that life will not always be perfect and our job is to stay grounded and present even when things totally suck. This allows us to regulate our own nervous systems even when there is chaos, because we have practiced it time and time again on the mat in a controlled environment. Weather you’re working toward 108 sun salutations or laying on a bolster for 30 minutes, whatever activates that parasympathetic response in your body is helping you win at health and longevity. How do you know you got there? One benefit is improved circulation to your digestive system = stomach growling during savasana is a great thing!
Promise – “Cleanses are part of yoga”
Reality – Your body cleans itself every day. Yoga DOES help you get rid of the mental gunk.
Ayurveda is the sister science to yoga. One element of this practice is eating in accordance with your given constitution. This means that some of us are built to eat meat, others are not. Some crave spicy foods and others crave sweets, etc. When we add like to like, it throws our bodies and energy out of balance. Firey people + firey food = inflammation and anger, for example. By practicing self-awareness and knowing what our natural tendencies are it is said that we will be able to stay in balance in part through the foods we eat. When we find ourselves out of balance, Ayurveda recommends a “cleanse” that involves natural elements such as oiling the body inside and out or eating a simple mono-diet of rice and mung beans etc. These types of cleanses are recommended based on the individual’s constitution and spoiler alert: NONE of them involve living off of lemon water, tea or mushroom milk for a month. The purpose is to reset the digestive system in a way that is soft and kind to the body under the care of a licensed or certified ayurvedic counselor with thousands of hours of schooling. Watch out for diet culture creeping into yoga spaces. Real Ayurveda will never come in the form of a one size fits all advertisement. It is always curated for the individual after careful one on one counsel.
IN ADDITION – The concept of “removal of toxins” is NOT a reality. Your body has specific mechanisms in place to remove wastes (digestive, lymphatic, sweating and more) and yoga postures do not “squeeze” wastes out of you. Movement can improve the function of your organs but speaking about the body as if it were “toxic” creates an unhealthy relationship with it for many of us living with body image issues. (More on language in yoga classes in another blogpost) The best cleanse that yoga can provide is the one where we release our expectations, our judgements, triggers and our self-deprecating thoughts.
Promise & Reality – Yoga is life.
So the next time you or someone you know mistakenly touts yoga as a way to “get rid” of the undesirable parts of themselves (physical or otherwise) perhaps you can gently remind them of all the wonderful things true yoga can add to our lives instead, such as:
– self-awareness – acceptance – compassion – love – inquiry into the subconscious – empowerment – stress relief – mindfulness – energetic awareness – Ayurvedic education
– freedom from our thoughts and emotions
After all, yoga isn’t about changing.
It’s about connecting to our innermost, untouchable, radiant self.
Ayurveda is often referred to as “the sister science to Yoga.” It has been used as a system of health in India for well over 5,000 years and is deeply focused on not only healing the individual but teaching them how to use knowledge of the cycles of nature to stay in balance and avoid illness whenever possible.
The word Ayurveda comes from the Sanskrit roots of “Ayur” meaning “life” and “Veda” which is a deep, inherent knowledge when one truly understands. This knowledge cannot be taught, only experienced.
Now, the ancient practices from Ayurveda are spreading across the world as people experience the benefits of techniques such as dry skin brushing, oil pulling, cooking with turmeric and eating seasonally from locally grown produce.
One ayurvedic principle that pervades all the practices is that of the Doshas.
These are the 3 elemental energies that create and drive all of nature – including us.
These energies are created from the 5 great elements.
Earth, Water, Fire, Air and Ether (or space)
These elements are inherent in all natural things in various combinations. Even inside our own bodies, we see their qualities in different physiological processes. They are also in the foods we eat and the activities we engage in and can therefore increase or decrease depending on how we interact with the world, the season and even the time of day.
Kapha – Earth and Water create the Dosha of Kapha – useful for stability, steadiness and grounding but potentially sticky, dry and heavy or depressed when in excess.
Pitta – Water and Fire create the Dosha of Pitta – Transformative, full of energy and power but potentially destructive, hot and angry in excess.
Vata – Air and Ether create the Dosha of Vata – light, free moving and circulates energy, but in excess can be disconnected, cold and restless or anxious.
We come into this world with a specific tendency toward one or two of these 3 doshas. You may already be able to think of a person you know as very “earthy,” stable, reliable, nurturing and maybe even sometimes slow to change and may be prone to depression. This is Kapha energy. Someone who is “fiery” with high Pitta energy may often be described as “Type A.” These individuals have a tremendous amount of energy and stamina to do all the things but may also be quick to anger or plagued with inflammatory issues in their body. “Airy” Vata people will naturally be more prone to move from project to project, easily letting go of grudges and always spouting out new creative ideas. They may also find it difficult or even impossible to complete any of these projects and be prone to forgetfulness, poor circulation, and anxiety. ALL of us have all 3 energies but as we look over our lifetime, we can see patterns of behavior that alert us to our primary “Prakriti” – which is the dosha balance we are meant to have when we are our best selves.
Life experiences, seasonal changes, foods and more call all bring us out of balance. This is referred to as or “Vikriti” or current imbalance. For example, as we age, we enter a period of “Vata” when we retire, become empty nesters and our bodies produce less fluid and become dryer. Those with high Vata tendencies already can easily be thrown out of balance and suffer from poor circulation, anxiety, insomnia, arthritis, osteoporosis and more. These are all light, dry, airy conditions filled with wind-like movement. Add to this, the dryness and cold weather in Fall and early winter and it’s no wonder why we are running to Florida when things cool down up North!
Once we determine our prakriti we can begin to see the way in which we help or hinder our sense of balance. Each of us has a unique constitution and will need a unique list of lifestyle choices that are best for us. Fad diets such as the keto or the raw food diet are perfect examples of ways in which we try to box ourselves into a way of eating that may work for others but will not work at all for us. This isn’t because we aren’t good at eating right, it just means that our constitution is different. The same can be said about the place where we choose to live or our job choice and how it affects our mood. Pittas make excellent lawyers, Kaphas are born to take care of others, Vatas are the creative geniuses.
Yoga teaches us that the ultimate goal in life is knowledge of the self. Ayurveda uses this knowledge to help us live our best lives.
If you’d like to take a simple dosha quiz to start your exploration of self, you can follow the link here.
If you are interested in learning more about Ayurveda, please join us at Heartwood for our “Intro to Ayurveda” weekend or try an Ayurvedic bodywork session with one of our Licensed and Certified Massage Therapists. You can read more about our offerings on our website at http://www.rytcertification.com & http://www.heartwoodyogainstitute.com.
By Stephanie Engebretson, 500-RYT, RCYT and Yoga Therapist in Training
After bustling through the holidays with family and friends, schedules and meals to plan, laughter and long nights, it may seem out of reach to accomplish just a few moments of conscious silence throughout our days. We set our lives in motion in such a way that we encourage our hours to be filled with more buying, more dining, more planning, which in turn leads to less mindfulness, less time in nature, and certainly less access to silence. Sound is constantly around us filling our minds with memories, thoughts, and emotion.
Take a moment right now, as you read this post, to become aware of just how many sounds you can hear around you. Is there a radio on? Can you hear the air conditioner or fan? Are there pets or children in the space you are in? Can you hear the cars on the road nearby, or the microwave beeping with your pizza? What about a television, a power tool, a washing machine?
All around us we are experiencing sensation stimulation; unconsciously receiving constant vibration in the form of individual influence on the natural world. There is no question that to live in this human world is to interact with sound in every moment, but the question is, how do we as humans find pockets of silence in our busy lives?
My journey in developing a daily practice for myself has been unpredictable in it’s setbacks, but truthful in it’s difficulty. I am frequently reminding myself that a practice is something that grows with us, changes as we need it to, and adjusts to our current circumstances. So many times, we shy away from things that we know will be good for us because we don’t think we can do it perfectly.
But if we consider that it is better to brush our teeth imperfectly every day, than to wash them perfectly once per month, then we might be able to take the logical step in knowing that the same would be true for meditating, finding silence, and mindfully living.
Consider, what is something that you do every day? Is it making a cup of coffee in the morning? Is it walking your dog every evening after work? Is it brushing your teeth before bed? Take a few days to observe your daily habits and find the one thing that you do each day.
Then, once your daily habit is acknowledged, we can place a pocket of silence before the habit is enacted daily. For example, on your way into the bathroom to brush your teeth each evening you can find a strong mountain pose facing your sink. Standing tall and powerful, close off your eyes and become mindful of the experience your body is having in that exact moment. Notice your breath and then invite in an easy count: 1 with the inhale, 2 with the exhale; all the way up to 10. If you become distracted by a thought, or a feeling try to notice whatever it is without attachment, and then return again to 1. Once you have finished your 10th mindful breath, release your focus and continue on to brush your teeth. Or perhaps you take 10 breaths after you’ve poured your morning coffee or tea; inhaling in through your nose as your smell the warmth and robust flavor of your bean water, and as you exhale you slowly breath your through your pursed lips to cool off the steaming drink.
Whatever these moments are for you, thepoint is not to achieve them perfectly, but instead to just allow yourself a few moments to slow down and become more aware of the present moment. Allowing the sounds to fall away as your focus your attention away from the vibrations they create, and instead onto whatever it is that you choose to set your mind to. Your breath, the smell of your coffee, a guided meditation on Youtube, whatever it is that allows you take a few moments to yourself will be worth it.
As we enter the New Year, I want to encourage you to find these simple moments. Allow yourself the time to try it out imperfectly, and with awareness that it is hard for everyone who tries it, and still committing to doing it anyway.
There is no perfect silence in this world, but there are little pockets of imperfect moments in which we can slow down, become more aware, and just “be”.
Here are 8 things I used to waste time worrying about and questioning that I have learned since becoming a massage therapist. These tips will help you get the most out of every massage you get.
Growing up in a dance studio, owning one as an adult and then becoming a yoga teacher and massage therapist; the body has always (and I mean always) been the focus of my life. In many ways, this has been a tremendous blessing. My fascination with the human body has led to years of study, teaching and helping others understand their own bodies and heal them proactively. I’ve been able to understand the changes my body has undergone as I’ve grown and had a child of my own. In some ways however, the body as the focus of my life has left me with obsessive thoughts and fears about mine being “undesirable,” or “offensive.” Of course, this topic is for another blog post altogether but one thing that massage school and bodywork has helped me heal is my belief that my body needs to be apologized for. (For a fantastic reference on this issue, please buy yourself the book “The Body is Not an Apology” By Sonya Renee Taylor ASAP!)
Here are 8 things I used to waste time worrying about and questioning that I have learned since becoming a massage therapist. These tips will help you get the most out of every massage you get.
The issue of underwear – Take em’ off! – Massage therapists spend hundreds of hours learning all about the anatomy of the musculoskeletal system. We are trained to learn how poor posture and lifestyle choices equal chronic lower back and hip pain for most of the world. We see client after client come in suffering from years of chronic discomfort in these areas and of course, we want to help! Most lower back pain comes from the area of the hips and buttock muscles. This means we need to access them as easily as possible! We can help you more efficiently if we can massage your glutes. So please don’t feel strange about removing your undergarments. We spend hours in school learning how to drape you securely with the sheet and your massage will be so much better if you just take em’ off. When we look at your rear, all we see are muscles that need help. Promise.
Showering before your session – DO! – And speaking of butts, although our job is to massage yours, we don’t necessarily enjoy smelling them. It’s definitely helpful and respectful to us if you find time to bathe before your massage session. Please remember, we are humans with all 5 senses. Coming to your massage straight from the gym or beach may seem like an amazing way to spend the day but think of your therapist and rinse off on the way over please or if you cannot do so, stick a packet of body wipes in your car and wipe the smelly bits (and your dirty flip flop feet) before you jump on the table.
Your hairy legs – we don’t even notice them – So bathing is nice but shaving? Eh, we don’t even notice! There’s no need to come out of your relaxed state to explain how sorry you are that you didn’t get a chance to shave your legs. It doesn’t hinder that massage or gross us out at all. Again, legs are muscles that need to be treated. That’s all we see.
Eating before your session – In massage school, on my first big full body massage I decided it was an excellent idea to practice the abdominal work we had just learned…. Within the first 10 minutes of my 90 minute session…. And you guessed it… soon my poor client yelled “I’ve gotta go!” As they wrapped the sheet around themselves and ran through a room filled with 20 tables and 40 therapists/clients to relieve themselves. I learned a lesson that day to always leave abdominal work for the end of the session. In addition, massage puts your body into parasympathetic response, or “rest and digest,” which vastly improves your digestive function. This means growling belies and potentially, gas and other things moving along your GI tract. With that in mind, keep food and drink light before your bodywork to avoid any bathroom interruptions that will take away from your time on the table. Also – use the bathroom before you go in!
The issue of “Deep Tissue” – Your muscles have a memory. They get used to the tension they’re under and think that the need to stay that way to protect themselves. This default mode has sometimes been in place for years! It’s hard to imagine we can erase all those years of repetitive tension in 60 minutes once every year. The best way to relieve chronic pain is to set up regular sessions, every 2-4 weeks. Your body will respond more and more quickly each session as it remembers the benefits of the massage. In addition – If your massage therapist comes at any muscle in your body with an elbow right away, your muscle tissues will tighten even more to protect themselves from injury. It takes time to warm up the muscle and let it know that we aren’t going to hurt it. So leave a few minutes for your therapist to work into the layers of tissue before requesting more pressure. We are most often working up to this by warming up the body layer by layer to get deeper inward. In addition, steamrolling muscles tends to be less effective that a single point of pressure. So before you judge the technique of your therapist, ask questions about their approach. A finger or thumb is often way more helpful than our entire forearm. When we tell you to let us know if you want more or less pressure, we mean it! Don’t shy away from asking what you want during your session. We prefer it. And the age old “you can go deeper if you want,” comment is kinda lost on us. Your massage is about what you want, not us. We don’t come to work with the intention of hurting people so we will work your muscles in the way that is most effective to relaxing them. Being sore after a massage doesn’t mean the massage was better. It means the pressure was probably a bit too much for your body. And please note that requesting a male therapist isn’t the most effective way to get the deep pressure you want. Plenty of us ladies can rock the deep tissue work too.
Talking is optional – When you pay for a massage, this is your time. Please don’t feel the need to talk to us during your session. Personally, I prefer when my clients are quiet. I can focus on what I’m doing and usually do better work. When I’m on the table as a client, I also notice that I feel like my massage is better if I’ve focused on what I am feeling instead of chatting it up with my therapist. Feel free to let out anything you wish if it comes up though. If my studio walls could talk, they’d tell you that massage therapy is definitely “therapy” and often as our bodies let go of tension, the issues that caused the tension come up. People share a lot with me and that’s ok. Ethically, I made a promise to leave those things in the room and never repeat them. But you don’t have to make small talk with us. We are just happy to be helping you.
Drinking water afterward – Here’s the thing. You should always be drinking water. Your body needs water to heal and thrive. In addition, after a massage (just like after a yoga or exercise class) your circulation and digestion have been greatly improved and this means you need to hydrate! I keep an “emergency water” in my car and my 6-year-old will even remind me sometimes to drink it. Dehydration leads to headaches, irritability, constipation, mood swings and more. Ps. Your coffee (although made with water) is not enough. Caffeine acts as a dietetic and drains fluid form the body faster. So, skip the joke “does my Starbucks latte count?” and just guzzle some good ole’ H2O.
Rest after your session!!!! – Bodywork is serious. When we reset your physical body, muscles and joints are letting go of sometimes years of repetitive stress and pain. Please, oh please don’t leave thinking “I feel so good I’m going to go home and weed my entire yard!” Your body needs time to integrate these changes and hopefully reset so they stick. Placing yourself in physical or mental strain just after your massage is a bad idea and can lead to soreness, injury, and emotional distress. Let yourself heal and enjoy the reverberations of your treatment. Take it slow, drink your water, eat healthy foods, and nourish your body for the rest of the day. You’ll get much more for your money if you take the healing home with you.
For more information about massage, yoga or Ayurvedic bodywork treatments feel free to visit me at Heartwood Yoga Institute in Bradenton, FL any time! Stay happy and healthy and go book yourself a massage with your local therapist right now.
Instilling the values of kindness, respect for the environment, self-confidence and tolerance, are vital tools for living a responsible, enriching life in today’s fast paced world. Helping kids learn these mindsets has become ever more important to parents frustrated with the task of raising conscientious kids in a culture that leans more and more towards an instant gratification mentality. Over-exposure to the media continues to set an ever-higher standard of perfection on young developing minds, so it’s no wonder kid’s today struggle with feelings of inadequacy and/or depression. Add to this the fact that children today have also become increasingly dependent upon technology to stay connected, a method of communication that enhances feelings of alienation while stunting the development of basic social skills, makes raising healthy and balanced children harder than ever . But rather than turning to therapy or medications to help children handle their confusion and stress, many parents are turning to yoga. The practice is non-competitive, gender neutral, and filled with positive benefits. Yoga gives children a sense of accomplishment, self-esteem, and worthiness. Thanks to the fact that yoga doesn’t require special clothes, shoes, or equipment, the classes are often more affordable than alternate afterschool enrichment activities too.
The problem is just any yoga class will not suffice. Yoga classes designed for adults require a certain maturity, and as such they are not appealing to younger students who come to the mat with shorter attention spans and excessive energy, nor do they address the unique challenges facing kids today. Youth orientated yoga needs to approach the subject differently, with yoga postures and principals taught through intriguing games, stories, and exercises designed to build self awareness, respect for others and the interconnectedness of all beings. For this reason, franchised programs such as Radiant child, Yogakids, Karmakids and others, have experienced unprecedented growth as teachers and yoga professionals flock to seminars to learn how to introduce children appropriately and successfully to yoga to keep them engaged and excited by yoga’s poignant lessons.
For the last few years, youth yoga has been hovering on the outskirts of mainstream activities with classes popping up in preschools, gym classes, YMCA’s, daycares and at local yoga studios. Parents looking to find a yoga class for their child can begin by searching the internet for programs, but it is best to seek out Yoga Alliance Certified Children instructor’s with the RCYT designation.
To become a RCYT, a yoga teacher must first have an RYT-200 designation. The children’s training is considered continuing education and not a substitute for the formal training every yoga teacher is meant to have. The standards set by Yoga Alliance for RCYT prepares teachers to use games, creative movement, focused activities, art, and stories to teach not only the postures of yoga, but personal ethics, breath techniques, and compassion for the environment and more while also enhancing health and emotional balance. RCYT programs (Registerd Children Yoga Teacher) also address trauma informed work for kids and how to address hyperactivity, ADD and more. With themes such as recycling, endangered species, non-judgement and other key concepts, an RCYT instructor approaches each class as an opportunity for an enriched understanding of the individual’s role in connecting to the natural world, community, and personal spirit. A powerful youth yoga class will venture far beyond the teaching of postures named after animals or basic yoga games and address the full individual in a koshic (mind, body, spirit) context.
Heartwood Yoga Institute offers a RCYT program called Yoga for the Balanced Child. The course is designed by Ginny East Shaddock, not only the founder of Heartwood but also the creator of Kiddance, a nationally recognized children’s creative dance program that lead the way in children’s dance education for over 30 years. Yoga for the Balanced Child is appropriate for teachers, childcare givers, yoga teachers and anyone who is interested in engaging children in yoga in a manner that puts creativity and positive reinforcement at the heart of every lesson (but to earn the RCYT designation participants must also be an RYT-200. The two certifications can be attained in any order). Teachers learn creative approaches to teaching yoga by incorporating laughter yoga, cooperative partner games, music inspired movement games, imagination meditations and more. Traditional yoga techniques, such as Pranayama (breath techniques) are taught with pinwheels, feathers, and ping pong balls, while story-time yoga opens discussions on personal ethics and the teachings of the yoga sutras. With a comprehensive syllabus filled with hours of yoga concepts, sequencing ideas, and class themes, the graduates learn to make classes as fun as they are educational. The training also includes lectures on youth anatomy and mental health issues facing young people today, enhancing a yoga teacher’s understanding and sensitivity to social issues, rauma informed youth classes, medications, and physical challenges children ages 3 to teen deal with.
All yoga alliance certification programs include 95 hours of comprehensive training to prepare future yoga teachers with theme based and targeted material that will reinforce positive goals for young people while also addressing anatomy, physiology, methodology and appropriate postures for young students. This includes 42 hours of in-person training with qualified trainers and 30 hours of practicum teaching, and additional time devoted to mentorship and studies.
Heartwood schedules their one-week youth yoga camp overlapping this certification program, a creative way to provide RCYT teachers hands on experience working with kids as well as opportunities to fulfill their practicum hours as well. Not only does this combined scheduling give new children’s yoga teachers a great platform to practice what they are learning under the guidance of mentors, but it results in an amazing summer camp experience for the kids too, who enjoy a ratio of 2 adult, certified teachers to every 4 or 5 kids.
Kids today face complex issues. They deserve teachers who understand and are willing to devote their own time and energy to being the best youth yoga mentors they can be. Whether a teacher takes a formal Yoga Alliance Children’s certification program locally, hops into an online offering (only available now for a short time due to Covid) or travels to one of the national franchise schools for their specialized education, the willingness of a yoga teacher to put in the effort, time, and financial investment that is part of earning an RCYT is a wonderful indication of their commitment to becoming a skilled mentor to a new generation of yogis.
Yoga has a way of touching people in the deepest recesses of their heart and mind. It calls to individuals in need of internal peace, a softer way of living, and to those carrying the burden of unresolved issues. Many students begin a yoga practice hoping to conjure up a bit of health and fitness, and indeed gain some flexibility or a lighter body. People don’t always know why yoga feels good, but they know there must be something special about the practice because in addition to the physical benefits, yoga leaves them feeling stirred up emotionally, deeply calm or surprisingly at peace.
When yoga students begin to recognize the poignant side effects beyond the physical benefits of stretching, they become seekers. A seeker is someone who looks beyond the mat to understand the physiological, emotional and energetic benefits of yoga, elements which open doorways to deeper connections that forever shift the way one interacts with others, the environment and their own sense of self.
Once a student discovers yoga as a path to personal growth and wellness, the typical hour long class on the mat can feel limiting. There is a sense that there is more to yoga, but what exactly and how does one learn the deeper elements of the practice?
The physical practice of yoga is a metaphor for life, but it takes a guru or powerful teacher to help a student see that and to understand how to use the tools of yoga to enhance their life and perhaps the lives of others. This, more than any other reason, is why so many people choose to enroll in RYS-200 yoga teacher training programs. It is exciting to imagine a career as a yoga teacher (or even a part time job to pay for your own yoga classes and workshops if nothing else) but it is even more enticing to dive deeper into the self-discovery of yoga as a path to empowerment and self-actualization.
Yoga teacher training does exactly that. It teaches people the hows and whys of sharing yoga with others, but more importantly, it unveils the less obvious elements of yoga that leads to transformation and personal enlightenment. Yoga Teacher Training is an unfolding that begins with the familiar – learning the correct way to do poses. Anatomy, sequencing, hands on adjustments and corrections are an important part of learning to be a teacher, but the physical practice of yoga is only one of the eight limbs that make up a viable yoga practice, so a great deal more must be introduced, explored and practiced to become an authentic yogi. RYS-200 courses venture beyond the mat to explore pranayama (breath work) meditation, concentration, philosophy and the difference between western attitudes and eastern approaches to health and wellness. Studying the energy systems, such as quantum healing, chakra theory, and marma points, opens a practioner’s eyes to a whole new level of physical, mental and spiritual understanding. People who have studied yoga for years and years participate and most will agree – the more you learn about yoga, the more you realize you don’t know. That makes the entire YTT process a great adventure. Expanding awareness is like seeing the world anew. One should not worry about how much they don’t know, and instead be excited for all there is to learn.
At Heartwood the most important part of YTT comes after students have studied the basics of the eight limbs. Students are guided through intention setting sessions where they begin exploring their own lives, experiences, and relationships in a yogic context. Applying the tools of yoga often leads to a softening of their outlooks and attitudes and they begin healing themselves. This is not only important so that each individual feels more whole and enriched by yoga training, but so future teachers learn firsthand how deeply powerful yoga can be. When a teacher experiences the healing aspects of yoga personally, they become passionate healers themselves and they go on to teach with conviction and purpose.
Heartwood does not focus on one lineage or style of yoga, and instead exposes the students to a variety of the most popular yoga techniques in America today. By comparing, contrasting and considering yoga beyond its commercial form students uncover the authentic core of yoga beyond the ego, hype and preconceived assumptions associated to defined methods. A diverse foundation is vital to preparing teachers for a variety of employment opportunities too. A broad-based approach also gives students a wider understanding of yoga’s endless diversity and helps them serve different populations while also discovering and evolving their own voice and style. Just as a college student often receives a liberal arts education before committing to a major in grad school, a broad-based yoga foundation prepares a student to consider the many directions they can take their career or future studies.
A competent yoga teacher must learn more than how to guide a class through a series of postures. They must learn to integrate all the teachings into the practice. This is the difference between teaching authentic yoga and teaching calisthenics with yoga poses.
A competent yoga teacher must learn more than how to guide a class through a series of postures. They must learn to integrate all the teachings into the practice. this is the difference between teaching authentic yoga and At Heartwood, we encourage teachers to embrace their creativity, instinct, and draw on life experiences to teach people, not poses. A great teacher does more than regurgitate concepts or words that have been programed in by someone else. They must live their yoga and be an example for others.
At Heartwood, we encourage teachers to embrace their creativity, instinct, and draw on life experiences to teach people, not poses. A great teacher does more than regurgitate concepts or words that have been programed in by someone else. They must live their yoga and be an example for others.
Students’ come to yoga teacher training thinking they know exactly what they want from the course, but they often leave with an entirely different idea of yoga and their place in the bigger scheme. That is what transformation is all about. You just have to begin the journey with non-attachment, because you never know what you will find or where yoga will lead. All you can be sure of is that a deeper study of yoga will lead you someplace new and different. That is the foundation of every great adventure.
Many people assume yoga, in general, is therapeutic and therefore all yoga teachers with experience and training can call themselves a yoga therapist. But there is a big difference between teaching what might be an incredibly good yoga class or private lesson and being an authentic yoga therapist. In fact, the difference is so defined that any yoga teacher who is a member of Yoga Alliance must sign an affidavit that they will not call themselves a yoga therapist unless they have formal training in yoga therapy. Of course, that doesn’t stop many yoga teachers from claiming to be yoga therapists despite their agreement not to do so, even though, should they be turned in, the penalty is dismissal from the Yoga Alliance organization. So why do yoga teachers still claim to be yoga therapists even though they have agreed not to use the title? Usually, it is not because they are trying to pass themselves off as something they are not, but more a case where they themselves don’t know the difference between authentic yoga therapy and being a skilled yoga teacher. Ignorant of the scope of a yoga therapist’s education and roles, they figure they deserve the title, with or without the training. Unfortunately, anyone claiming to be a yoga therapist who is not IAYT certified is most likely not aware of the intricacies of yoga therapy and are unlikely to be following the protocol or delivering authentic yoga therapy services.
A trained yoga therapist not only learns yoga asana, pranayama, meditation, philosophy, Ayurveda, and refined elements of classical yoga as all advanced yoga teachers do, but is trained to understand pathologies, common treatments and medications, psychological impacts, and have sensitivity training in many areas. They have spent hours reviewing case studies to learn how to approach health challenges in the most effective way, teaching them to see past the obvious injuries or disorders to recognize the complex issues that result from being in each particular state of ill health. It is almost as if a yoga therapist is a talk therapist, physical therapist, and occupational therapist rolled into one with the platform of yoga as their healing modality. In most cases, clients are working with one or more of the healing professionals mentioned above and the yoga therapist is not meant to replace any of these health professionals, but to support their work and be a part of a team assisting an individual on their healing journey. Because of this, a yoga therapist must also learn how to keep professional records which are maintained according to legal and ethical standards, ready to be shared with other health professionals at any time while protecting the client-therapist confidentiality. This is why a certified yoga therapist can work in hospitals, health clinics, or care facilities, and the yoga therapy field is recognized by the medical community and many insurance providers. While many doctors will recommend yoga as a good option, the Mayo Clinic and other esteemed health clinics recommend yoga therapists (and they hire the same) on their site for people dealing with serious mental or physical ailments because, while the average person may not understand the difference between yoga classes and yoga therapy, health professionals recognize that these are indeed separate experiences. Yoga in general can be good for everyone, but yoga therapy is the better choice for someone dealing with serious or compound health issues.
This does not mean a seasoned yoga teacher can’t help people with a wide range of issues even if they are not an actual yoga therapist. A qualified yoga teacher with experience and expansive training may be able to help an individual with many ailments of body, mind, or spirit, such as depression, anxiety, a torn rotator cuff, hip or knee replacement, or cancer. But a yoga therapist is trained not to just understand pathology and pair yoga practices to the issue at hand to relieve pain or discomfort, but to treat the individual one on one with the aim not of “healing” the issue but helping to enhance the quality of life for someone living with debilitating diseases, ailments, or states of suffering.
For example, if a client named Betsy is dealing with cancer and seeking yoga privates to help her on a healing journey, a great yoga teacher can learn something about cancer and prepare a class that will be appropriate. But a yoga therapist will prepare a session not just for someone with cancer, but for Betsy, who happens to have cancer. Before the first session, the yoga therapist will do a full assessment that includes physical analysis, ayurvedic dosha test, and an interview that includes many questions about how Betsy is handling her cancer emotionally, physically, and spiritually. The treatment Betsy is going through, medications taken, how cancer is affecting her family life, work, and self-image will all be noted. The culmination of this diverse information is key to the development of a yoga treatment plan that will be truly effective. The yoga therapist will know the different side effects and responses Betsy may have to radiation, chemotherapy, surgery, or medication therapy, and how these different treatment paths affect the body on every koshic level. Her sessions will be designed to help Betsy with the physical, mental and emotional issues connected to her particular cancer, including not only postures to address her physical pain or exhaustion, but other issues such as sleep disorders, fear for the future, loss of confidence in one’s body, anger, or a host of other issues that may result from living with cancer or going through treatment.
While one person with cancer may have a feisty determination to “beat this thing,” and not want to be treated any differently than they were before their diagnosis, another may feel depression and fear. That said, depression manifests differently for different dosha types and as result must be addressed in unique ways for each individual. Yoga for depression is not as simple as offering heart openers, restorative yoga, or self-love meditations. Yoga for depression is different for a kapha type for whom it manifests as lethargy verses a pitta who becomes angry or hyperactive or may be in denial. And inspiring a client to follow through and be committed to home practice or recommended exercises is a part of yoga therapy too. All of the factors which can be addressed with yoga are taken into consideration by a qualified yoga therapist, who would also be ready and able to discuss the treatment plan with Betsy’s oncologist, therapist, or anyone else involved with her healing journey.
As an accredited yoga training facility, Heartwood has students who often begin training with an eye toward becoming an IAYT certified yoga therapist even before they have a comprehensive understanding of what the field entails. Many students are enthralled with the idea of becoming a yoga therapist because they assume the credential will separate them from the pack and assure they will be taken seriously. It is true that not all RYT-500 yoga teachers are equal and the title doesn’t guarantee a yoga teacher is qualified or even well educated, while an IAYT certification does guarantee a high standard of education and experience . Also, within the next year, there will be a standardized test worldwide that yoga therapists must take to validate their professional standing, just as chiropractors or massage therapists must pass a test to become licensed, further establishing a yoga therapist as a professional in the field of yoga. But even with the qualifiers, yoga therapy is not the best path for all yoga teachers.
For many, being an advanced RYT-500 yoga teacher is enough to support their long-term career plans and for them to be an agent of healing and support for many, many people. For others, the path of yoga therapy is a calling. These teachers are likely suited to the professional demands of working with other health care professionals and often feel deeply inspired and committed to helping alleviate suffering at all levels. In many cases, people already in healing fields, such as therapists, nurses and counselors find yoga therapy a perfect complimentary service to add to their careers. There are also students who simply want to dive deeper and learn more about yoga as a healing path, and yoga therapy provides a deeper understanding and commitment to this process.
At Heartwood, we try to guide students in career planning, reminding them their decisions should not be about having a fancy title or recognized credential, but about how they hope to be of service with their yoga. Whether one is simply a highly qualified yoga teacher with best intentions to help people heal and grow spiritually, or an IAYT yoga therapist who works one on one to enhance lives with yoga as the tool for personal transformation and healing, it is important that each student explore their personal dharma and spiritual calling to know what path they are meant to follow. Just as yoga therapy is highly individualized and based on the concept that there is no one size fits all practice or approach to healing, so does this mindset apply to yoga education. If you dream of being a yoga mentor and healer, the path of yoga education should unfold depending on your dharma, dosha, and dreams, not economics or perceived professional standing .
It is the work that counts, not the title. So if you are an ERYT-500 or skilled yoga teacher, be proud of your gifts, but please don’t call yourself a yoga therapist. If you have chosen the path of yoga therapy, do so with humility and a commitment to your purpose. As yoga teachers, we must embody the concepts of honesty, truth, and lack of ego if we ever hope to mentor others in an authentic way. What we have printed on our business card has nothing at all to do with the job we each strive to accomplish or our service to the world. Evidence of a truly evolved yogi is seeing that they understand and present themselves correctly and with integrity.
Ginny Shaddock is an ERYT-500 and C-IAYT Yoga therapist. She is the director of Heartwood Yoga Institute in Bradenton Florida, which offers RYS-200, RYS-300 and 800 hour yoga therapy certification programs.